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A mental representation (or cognitive representation), in philosophy of mind, cognitive psychology, neuroscience, and cognitive science, is a hypothetical internal cognitive symbol that represents external reality, or else a mental process that makes use of such a symbol: "a formal system for making explicit certain entities or types of information, together with a specification of how the system does this." Mental representation is the mental imagery of things that are both currently and not-currently seen or sensed by the sense organs. In contemporary philosophy, specifically in fields of metaphysics such as philosophy of mind and ontology, a mental representation is one of the prevailing ways of explaining and describing the nature of ideas and concepts. Mental representations (or mental imagery) enable representing things that have never been experienced as well as things that do not exist. Think of yourself traveling to a place you have never been before, or having a third arm. These things have either never happened or are impossible and do not exist, yet our brain and mental imagery allows us to imagine them. Although visual imagery is more likely to be recalled, mental imagery may involve representations in any of the sensory modalities, such as, hearing, smell, or taste. Kosslyn proposes images are used to help solve certain types of problems. We are able to visualize the objects in question and mentally represent the images to solve it.〔 Mental representations also allow you to experience things right in front of you—though the process of how the brain interprets the representational content is debated. ==Representational Theories of Mind== Representationalism (also known as indirect realism) is the view that representations are the main way we access external reality. Another major prevailing philosophical theory posits that concepts are entirely abstract objects. The representational theory of mind attempts to explain the nature of ideas, concepts and other mental content in contemporary philosophy of mind, cognitive science and experimental psychology. In contrast to theories of naive or direct realism, the representational theory of mind postulates the actual existence of mental representations which act as intermediaries between the observing subject and the objects, processes or other entities observed in the external world. These intermediaries stand for or represent to the mind the objects of that world. For example, when someone arrives at the belief that his or her floor needs sweeping, the representational theory of mind states that he or she forms a mental representation that represents the floor and its state of cleanliness. The original or "classical" representational theory probably can be traced back to Thomas Hobbes and was a dominant theme in classical empiricism in general. According to this version of the theory, the mental representations were images (often called "ideas") of the objects or states of affairs represented. For modern adherents, such as Jerry Fodor, Steven Pinker and many others, the representational system consists rather of an internal language of thought (i.e., mentalese). The contents of thoughts are represented in symbolic structures (the formulas of Mentalese) which, analogously to natural languages but on a much more abstract level, possess a syntax and semantics very much like those of natural languages. There is a wide debate on what kinds of representations exist. There are several philosophers who bring about different aspects of the debate. Such philosophers include Alex Morgan, Gualtiero Piccinini, and Uriah Kriegel—though this is not an exhaustive list. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Mental representation」の詳細全文を読む スポンサード リンク
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